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Oct 11, 2019 5:06 PM
#1
| Pascal's wager is an argument that people place their lives on the line by betting on the existence of god. I have never been much of a religious person and I most certainly do not plan on becoming one in the future either (I'm too deep down the Atheism hole) but his argument makes sense. Have you ever thought of your religious belief in this way and what are your general thoughts on this subject? Edit: I love how people keep on bringing videos of other people debunking pascal's wager even tho I made it clear that I want to hear your thoughts... |
LuchseOct 12, 2019 2:31 AM
Oct 11, 2019 5:19 PM
#3
| Personally I've never found Pascal's Wager to be actually compelling. It seems to make sense at first glance but forgets many key factors. For instance, how belief isn't really a conscious decision. One can't choose to sincerely believe in something simply because they stand to gain by believing it, and any omnipotent deity would see through the pretence right away. Also, the obvious flaw addressed by the critics is the many, many deities throughout history which are mutually exclusive, meaning you can't believe in all of them at once. |
Oct 11, 2019 5:20 PM
#4
| It's an argument for people ignorant of the existance of other religions. The whole argument relies on a binary but the possabile religions are in the millions. |
| ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⣸⠋⠀⠀⠀⡄⠀⠀⡔⠀⢀⠀⢸⠀⠀⠀⡘⡰⠁⠘⡀⠀⠀⢠⠀⠀⠀⢸⠀⠀⢸⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠁⠀⣀⠀⠀⡇⠀⡜⠈⠁⠀⢸⡈⢇⠀⠀⢣⠑⠢⢄⣇⠀⠀⠸⠀⠀⠀⢸⠀⠀⢸⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⢰⡟⡀⠀⡇⡜⠀⠀⠀⠀⠘⡇⠈⢆⢰⠁⠀⠀⠀⠘⣆⠀⠀⠀⠀⠀⠸⠀⠀⡄⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠤⢄⠀⠀⠀⠀⠀⠀⠀⠀⡼⠀⣧⠀⢿⢠⣤⣤⣬⣥⠀⠁⠀⠀⠛⢀⡒⠀⠀⠀⠘⡆⡆⠀⠀⠀⡇⠀⠀⠇⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⢵⡀⠀⠀⠀⠀⠀⡰⠀⢠⠃⠱⣼⡀⣀⡀⠀⠀⠀⠀⠀⠀⠀⠈⠛⠳⠶⠶⠆⡸⢀⡀⣀⢰⠀⠀⢸ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⣀⣀⣀⠄⠀⠉⠁⠀⠀⢠⠃⢀⠎⠀⠀⣼⠋⠉⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠴⠢⢄⡔⣕⡍⠣⣱⢸⠀⠀⢷⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⡰⠃⢀⠎⠀⠀⡜⡨⢢⡀⠀⠀⠀⠐⣄⠀⠀⣠⠀⠀⠀⠐⢛⠽⠗⠁⠀⠁⠊⠀⡜⠸⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀ ⢀⠔⣁⡴⠃⠀⡠⡪⠊⣠⣾⣟⣷⡦⠤⣀⡈⠁⠉⢀⣀⡠⢔⠊⠁⠀⠀⠀⠀⢀⡤⡗⢀⠇⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⢀⣠⠴⢑⡨⠊⡀⠤⠚⢉⣴⣾⣿⡿⣾⣿⡇⠀⠹⣻⠛⠉⠉⢀⠠⠺⠀⠀⡀⢄⣴⣾⣧⣞⠀⡜⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠐⠒⣉⠠⠄⡂⠅⠊⠁⠀⠀⣴⣿⣿⣿⣿⣻⣿⣿⡇⠀⠀⢠⣷⣮⡍⡠⠔⢉⡇⡠⠋⠁⠀⣿⣿⣿⣿⣄⠀⠀⠀⠀ |
Oct 11, 2019 5:27 PM
#5
| Pascal's wager is a very irrational one. It is based on Christianity and someone as intelligent as him should've noticed the obvious flaws. Even in the 17th century there was already plenty of evidence that Jehova or at least the way he is described in the bible is just a human fiction so it's not like you are taking a 50/50 bet to begin with. As for the potential rewards and losses - this is the other huge misconception. The "paradise" in the Christian religion is a paradox, because living in a specific way just so you can have "infinite gains" in the afterlife goes against pretty much every core belief of that religion. You aren't much different than a greedy CEO to be honest and considering that God should be a pretty intelligent entity he'll definitely notice it if all of that was real. The losses aren't limited to pleasure or luxury either because some of the religious rules and beliefs go against rationality which means that they have a negative impact on the overall progress of the civilization. The world is presented from a single very narrow point of view and the fear of eternal damnation is making people afraid to think outside the box. It's a slowly sinking ship. Dooming an entire civilization for the sake of an extremely slight possibility of personal infinite gains in the afterlife isn't rational at all. |
149597871Oct 11, 2019 5:41 PM
Oct 11, 2019 6:01 PM
#6
| To a degree yes, it kind of is a bet. By believing in God there's everything to gain and nothing to lose. If there is a God, by believing in them and trying to lead a good life I am hopefully ensuring a positive outcome after my death (going to heaven or whatever). But if there isn't a God, oh well I die happy thinking I'm going to heaven but nothing actually happens after I die. Point is my belief in God didn't cost me anything (especially if you don't even spend any significant amount of time participating in religious activities, maybe you don't get to fuck over other people for your own gain but hopefully you wouldn't be doing that anyway regardless of whether or not there will be a heaven). On the other hand, if I don't believe in God and I don't lead a good life, if it turns out there actually is a Good there's a chance I'd be totally fucked sent to purgatory or hell or whatever. By not believing in God you are betting on some pretty damn high stakes just for the slight satisfaction of being able to think you're smarter than other people for not believing in something you think is dumb; it's kind of childish really. But hey if you genuinely can't compel yourself to believe that's not unreasonable, it's not like there's any hard proof, it's just personally for me there have just been some really insane coincidences throughout the history of our universe that lead me to believe there's no way there isn't some greater force pulling a string every now and then after they launched their personal experiment that was the big bang. In my eyes it'd be silly for me not to believe in God when there's nothing but upsides to me believing. |
Oct 11, 2019 6:18 PM
#7
traed said: It's an argument for people ignorant of the existance of other religions. The whole argument relies on a binary but the possabile religions are in the millions. yep The argument from inconsistent revelations, also known as the avoiding the wrong hell problem, is an argument against the existence of God. It asserts that it is unlikely that God exists because many theologians and faithful adherents have produced conflicting and mutually exclusive revelations. https://en.wikipedia.org/wiki/Argument_from_inconsistent_revelations |
Oct 11, 2019 6:31 PM
#8
| I believe there's a god, not because of pascal's wager but just because I think its hard to believe the universe occurred by accident. |
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Oct 11, 2019 6:36 PM
#9
deg said: traed said: It's an argument for people ignorant of the existance of other religions. The whole argument relies on a binary but the possabile religions are in the millions. yep The argument from inconsistent revelations, also known as the avoiding the wrong hell problem, is an argument against the existence of God. It asserts that it is unlikely that God exists because many theologians and faithful adherents have produced conflicting and mutually exclusive revelations. https://en.wikipedia.org/wiki/Argument_from_inconsistent_revelations Actually religions world's appart produce very similar beliefs in a small number of things within their religions so that argument doesn't really work well for that. |
| ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⣸⠋⠀⠀⠀⡄⠀⠀⡔⠀⢀⠀⢸⠀⠀⠀⡘⡰⠁⠘⡀⠀⠀⢠⠀⠀⠀⢸⠀⠀⢸⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠁⠀⣀⠀⠀⡇⠀⡜⠈⠁⠀⢸⡈⢇⠀⠀⢣⠑⠢⢄⣇⠀⠀⠸⠀⠀⠀⢸⠀⠀⢸⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⢰⡟⡀⠀⡇⡜⠀⠀⠀⠀⠘⡇⠈⢆⢰⠁⠀⠀⠀⠘⣆⠀⠀⠀⠀⠀⠸⠀⠀⡄⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠤⢄⠀⠀⠀⠀⠀⠀⠀⠀⡼⠀⣧⠀⢿⢠⣤⣤⣬⣥⠀⠁⠀⠀⠛⢀⡒⠀⠀⠀⠘⡆⡆⠀⠀⠀⡇⠀⠀⠇⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⢵⡀⠀⠀⠀⠀⠀⡰⠀⢠⠃⠱⣼⡀⣀⡀⠀⠀⠀⠀⠀⠀⠀⠈⠛⠳⠶⠶⠆⡸⢀⡀⣀⢰⠀⠀⢸ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⣀⣀⣀⠄⠀⠉⠁⠀⠀⢠⠃⢀⠎⠀⠀⣼⠋⠉⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠴⠢⢄⡔⣕⡍⠣⣱⢸⠀⠀⢷⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⡰⠃⢀⠎⠀⠀⡜⡨⢢⡀⠀⠀⠀⠐⣄⠀⠀⣠⠀⠀⠀⠐⢛⠽⠗⠁⠀⠁⠊⠀⡜⠸⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀ ⢀⠔⣁⡴⠃⠀⡠⡪⠊⣠⣾⣟⣷⡦⠤⣀⡈⠁⠉⢀⣀⡠⢔⠊⠁⠀⠀⠀⠀⢀⡤⡗⢀⠇⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⢀⣠⠴⢑⡨⠊⡀⠤⠚⢉⣴⣾⣿⡿⣾⣿⡇⠀⠹⣻⠛⠉⠉⢀⠠⠺⠀⠀⡀⢄⣴⣾⣧⣞⠀⡜⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀ ⠐⠒⣉⠠⠄⡂⠅⠊⠁⠀⠀⣴⣿⣿⣿⣿⣻⣿⣿⡇⠀⠀⢠⣷⣮⡍⡠⠔⢉⡇⡠⠋⠁⠀⣿⣿⣿⣿⣄⠀⠀⠀⠀ |
Oct 11, 2019 6:40 PM
#10
Oct 11, 2019 6:45 PM
#11
Oct 11, 2019 6:46 PM
#12
| i just rewatch how CrashCourse debunks Pascals Wager again and i agree faith alone will not get us anywhere like there are sure risks to blind faith like when it comes to taking medicines and life choices, you might say this alternative medicine or experimental medicine is great without much evidence but what if you get its deadly side effect or what if your religious practices and donations to the church are all just a scam and waste of time lol MasterGlyth said: I am god. Worship me or suffer. You cannot be sure I am not god, so it is in your best interest to worship me. exactly lol what if i claim im god too and i will say who cares about evidence just have faith in me |
degOct 11, 2019 6:49 PM
Oct 12, 2019 1:14 AM
#13
| Well, let's get one simple but important point in. It's not evidence. It's an appeal to self interest. Personally I believe one ought to adapt their preferences to facts rather than adapt their facts to their preferences. Seek truth honestly and earnestly and do your best to accept the world for what it is. Next point. It only works as an appeal to self interest if at least some evidence is provided that God exists in the first place. And not just any God, but specifically a God that rewards and punishes people in the after life based on their belief in him, in this case in the form of the Christian God. To quickly see why there needs evidence presented beforehand, let's keep the heaven and hell parts of his wager but replace believing in the Christian God with believing in the flying spaghetti monster. The flying spaghetti monster will send you to hell if you don't believe in his theology and to heaven if you do. You already don't take it seriously, don't you? That's because you have no reason to believe the flying spaghetti monster exists. You would only take the argument seriously once someone gave you a reason to think there's at least some credibility to the possibility. This kind of reasoning reduces to absurdity when you try to apply it to other things in life. Should you respond to all chain letters just in case it actually curses you? Of course not. And this doesn't change just because you slap infinite rewards and infinite punishments on it. The chain letter could say following its instructions leads to infinite pleasure instead of just meeting your crush and leads infinite torment instead of someone just dying. You won't now do what the chain letter says, I hope. And let's be very clear. Not only must the person using Pascal's wager provide evidence for a God for it to work as an argument from self interest, but they must provide evidence specifically for the kind of God that punishes and rewards people. Do you find the first cause argument convincing? Doesn't matter. That only supports a deistic God. Like fine tuning arguments? Too bad, that also only supports a deistic God. The philosophical arguments typically made in favor of God lend no credibility to a God that punishes or rewards people, and sadly you need to lend credibility to that idea before Pascal's wager works. Point is, it's a nonsense argument. It doesn't provide actual evidence that God exists and even if someone purely wants to appeal to your self interest, they have to actually make at least one good argument for a very specific kind of God prior for it to land. Anyone who just comes out using this argument makes their position look very flimsy, which is why literally no one ever leads with this argument. |
FreshellOct 12, 2019 1:41 AM
Oct 12, 2019 1:46 AM
#14
| lmfao @ neckbeards trying to debate Pascal's Wager like they have any understanding of 17th century religious philosophy Freshell said: this is sad that you come up with such an argument and you don't even understand what Pascal's Wager is and what it means. I pity you.Well, let's get one simple but important point in. It's not evidence. It's an appeal to self interest. Personally I believe one ought to adapt their preferences to facts rather than adapt their facts to their preferences. Seek truth honestly and earnestly and do your best to accept the world for what it is. Next point. It only works as an appeal to self interest if at least some evidence is provided that God exists in the first place. And not just any God, but specifically a God that rewards and punishes people in the after life based on their belief in him, in this case in the form of the Christian God. To quickly see why there needs evidence presented beforehand, let's keep the heaven and hell parts of his wager but replace believing in the Christian God with believing in the flying spaghetti monster. The flying spaghetti monster will send you to hell if you don't believe in his theology and to heaven if you do. You already don't take it seriously, don't you? That's because you have no reason to believe the flying spaghetti monster exists. You would only take the argument seriously once someone gave you a reason to think there's at least some credibility to the possibility. This kind of reasoning reduces to absurdity when you try to apply it to other things in life. Should you respond to all chain letters just in case it actually curses you? Of course not. And this doesn't change just because you slap infinite rewards and infinite punishments on it. The chain letter could say following its instructions leads to infinite pleasure instead of just meeting your crush and leads infinite torment instead of someone just dying. You won't now do what the chain letter says, I hope. And let's be very clear. Not only must the person using Pascal's wager provide evidence for a God for it to work as an argument from self interest, but they must provide evidence specifically for the kind of God that punishes and rewards people. Do you find the first cause argument convincing? Doesn't matter. That only supports a deistic God. Like fine tuning arguments? Too bad, that also only supports a deistic God. The philosophical arguments typically made in favor of God lend no credibility to a God that punishes or rewards people, and sadly you need to lend credibility to that idea before Pascal's wager works. Point is, it's a nonsense argument. It doesn't provide actual evidence that God exists and even if someone purely wants to appeal to your self interest, they have to actually make at least one good argument for a very specific kind of God prior for it to land. Anyone who just comes out using this argument makes their position look very flimsy, which is why literally no one ever leads with this argument. |
Sets Last FM Anime List Manga List Clue no. 2: Somewhere in one of the pictures in my forum signature. |
Oct 12, 2019 2:03 AM
#15
Cookies said: lmfao @ neckbeards trying to debate Pascal's Wager like they have any understanding of 17th century religious philosophy Freshell said: this is sad that you come up with such an argument and you don't even understand what Pascal's Wager is and what it means. I pity you.Well, let's get one simple but important point in. It's not evidence. It's an appeal to self interest. Personally I believe one ought to adapt their preferences to facts rather than adapt their facts to their preferences. Seek truth honestly and earnestly and do your best to accept the world for what it is. Next point. It only works as an appeal to self interest if at least some evidence is provided that God exists in the first place. And not just any God, but specifically a God that rewards and punishes people in the after life based on their belief in him, in this case in the form of the Christian God. To quickly see why there needs evidence presented beforehand, let's keep the heaven and hell parts of his wager but replace believing in the Christian God with believing in the flying spaghetti monster. The flying spaghetti monster will send you to hell if you don't believe in his theology and to heaven if you do. You already don't take it seriously, don't you? That's because you have no reason to believe the flying spaghetti monster exists. You would only take the argument seriously once someone gave you a reason to think there's at least some credibility to the possibility. This kind of reasoning reduces to absurdity when you try to apply it to other things in life. Should you respond to all chain letters just in case it actually curses you? Of course not. And this doesn't change just because you slap infinite rewards and infinite punishments on it. The chain letter could say following its instructions leads to infinite pleasure instead of just meeting your crush and leads infinite torment instead of someone just dying. You won't now do what the chain letter says, I hope. And let's be very clear. Not only must the person using Pascal's wager provide evidence for a God for it to work as an argument from self interest, but they must provide evidence specifically for the kind of God that punishes and rewards people. Do you find the first cause argument convincing? Doesn't matter. That only supports a deistic God. Like fine tuning arguments? Too bad, that also only supports a deistic God. The philosophical arguments typically made in favor of God lend no credibility to a God that punishes or rewards people, and sadly you need to lend credibility to that idea before Pascal's wager works. Point is, it's a nonsense argument. It doesn't provide actual evidence that God exists and even if someone purely wants to appeal to your self interest, they have to actually make at least one good argument for a very specific kind of God prior for it to land. Anyone who just comes out using this argument makes their position look very flimsy, which is why literally no one ever leads with this argument. You're quite the sadist, calling me out while not even having the decency to show me where I'm wrong. uwu |
Oct 12, 2019 2:17 AM
#16
Freshell said: Do not reply to me. I do not associate with those who have an IQ less than 80.Cookies said: You're quite the sadist, calling me out while not even having the decency to show me where I'm wrong. uwulmfao @ neckbeards trying to debate Pascal's Wager like they have any understanding of 17th century religious philosophy Freshell said: Well, let's get one simple but important point in. It's not evidence. It's an appeal to self interest. Personally I believe one ought to adapt their preferences to facts rather than adapt their facts to their preferences. Seek truth honestly and earnestly and do your best to accept the world for what it is. Next point. It only works as an appeal to self interest if at least some evidence is provided that God exists in the first place. And not just any God, but specifically a God that rewards and punishes people in the after life based on their belief in him, in this case in the form of the Christian God. To quickly see why there needs evidence presented beforehand, let's keep the heaven and hell parts of his wager but replace believing in the Christian God with believing in the flying spaghetti monster. The flying spaghetti monster will send you to hell if you don't believe in his theology and to heaven if you do. You already don't take it seriously, don't you? That's because you have no reason to believe the flying spaghetti monster exists. You would only take the argument seriously once someone gave you a reason to think there's at least some credibility to the possibility. This kind of reasoning reduces to absurdity when you try to apply it to other things in life. Should you respond to all chain letters just in case it actually curses you? Of course not. And this doesn't change just because you slap infinite rewards and infinite punishments on it. The chain letter could say following its instructions leads to infinite pleasure instead of just meeting your crush and leads infinite torment instead of someone just dying. You won't now do what the chain letter says, I hope. And let's be very clear. Not only must the person using Pascal's wager provide evidence for a God for it to work as an argument from self interest, but they must provide evidence specifically for the kind of God that punishes and rewards people. Do you find the first cause argument convincing? Doesn't matter. That only supports a deistic God. Like fine tuning arguments? Too bad, that also only supports a deistic God. The philosophical arguments typically made in favor of God lend no credibility to a God that punishes or rewards people, and sadly you need to lend credibility to that idea before Pascal's wager works. Point is, it's a nonsense argument. It doesn't provide actual evidence that God exists and even if someone purely wants to appeal to your self interest, they have to actually make at least one good argument for a very specific kind of God prior for it to land. Anyone who just comes out using this argument makes their position look very flimsy, which is why literally no one ever leads with this argument. |
Sets Last FM Anime List Manga List Clue no. 2: Somewhere in one of the pictures in my forum signature. |
Oct 12, 2019 2:25 AM
#17
Cookies said: Freshell said: Do not reply to me. I do not associate with those who have an IQ less than 80.Cookies said: lmfao @ neckbeards trying to debate Pascal's Wager like they have any understanding of 17th century religious philosophy Freshell said: this is sad that you come up with such an argument and you don't even understand what Pascal's Wager is and what it means. I pity you.Well, let's get one simple but important point in. It's not evidence. It's an appeal to self interest. Personally I believe one ought to adapt their preferences to facts rather than adapt their facts to their preferences. Seek truth honestly and earnestly and do your best to accept the world for what it is. Next point. It only works as an appeal to self interest if at least some evidence is provided that God exists in the first place. And not just any God, but specifically a God that rewards and punishes people in the after life based on their belief in him, in this case in the form of the Christian God. To quickly see why there needs evidence presented beforehand, let's keep the heaven and hell parts of his wager but replace believing in the Christian God with believing in the flying spaghetti monster. The flying spaghetti monster will send you to hell if you don't believe in his theology and to heaven if you do. You already don't take it seriously, don't you? That's because you have no reason to believe the flying spaghetti monster exists. You would only take the argument seriously once someone gave you a reason to think there's at least some credibility to the possibility. This kind of reasoning reduces to absurdity when you try to apply it to other things in life. Should you respond to all chain letters just in case it actually curses you? Of course not. And this doesn't change just because you slap infinite rewards and infinite punishments on it. The chain letter could say following its instructions leads to infinite pleasure instead of just meeting your crush and leads infinite torment instead of someone just dying. You won't now do what the chain letter says, I hope. And let's be very clear. Not only must the person using Pascal's wager provide evidence for a God for it to work as an argument from self interest, but they must provide evidence specifically for the kind of God that punishes and rewards people. Do you find the first cause argument convincing? Doesn't matter. That only supports a deistic God. Like fine tuning arguments? Too bad, that also only supports a deistic God. The philosophical arguments typically made in favor of God lend no credibility to a God that punishes or rewards people, and sadly you need to lend credibility to that idea before Pascal's wager works. Point is, it's a nonsense argument. It doesn't provide actual evidence that God exists and even if someone purely wants to appeal to your self interest, they have to actually make at least one good argument for a very specific kind of God prior for it to land. Anyone who just comes out using this argument makes their position look very flimsy, which is why literally no one ever leads with this argument. A-ah, more derision in substitute for substantive points. I-is this the power of Pascal's argument and its supporters? uwu |
Oct 12, 2019 4:10 AM
#18
Freshell said: Amusingly, I really don't see how you (and some other people in this thread) think that if the wager doesn't apply to other Gods, then it doesn't make sense? The wager only applies to Abrahamic God simply because he is the only "God" by nature. The creation of the universe only won't cut it. And you lose no time to contradict yourself. The wager's whole premise is the ambiguity of God's existence. And here you are asking for it to validate the self-validated argument. Good job.Well, let's get one simple but important point in. It's not evidence. It's an appeal to self interest. Personally I believe one ought to adapt their preferences to facts rather than adapt their facts to their preferences. Seek truth honestly and earnestly and do your best to accept the world for what it is. Next point. It only works as an appeal to self interest if at least some evidence is provided that God exists in the first place. And not just any God, but specifically a God that rewards and punishes people in the after life based on their belief in him, in this case in the form of the Christian God. To quickly see why there needs evidence presented beforehand, let's keep the heaven and hell parts of his wager but replace believing in the Christian God with believing in the flying spaghetti monster. The flying spaghetti monster will send you to hell if you don't believe in his theology and to heaven if you do. You already don't take it seriously, don't you? That's because you have no reason to believe the flying spaghetti monster exists. You would only take the argument seriously once someone gave you a reason to think there's at least some credibility to the possibility. This kind of reasoning reduces to absurdity when you try to apply it to other things in life. Should you respond to all chain letters just in case it actually curses you? Of course not. And this doesn't change just because you slap infinite rewards and infinite punishments on it. The chain letter could say following its instructions leads to infinite pleasure instead of just meeting your crush and leads infinite torment instead of someone just dying. You won't now do what the chain letter says, I hope. And let's be very clear. Not only must the person using Pascal's wager provide evidence for a God for it to work as an argument from self interest, but they must provide evidence specifically for the kind of God that punishes and rewards people. Do you find the first cause argument convincing? Doesn't matter. That only supports a deistic God. Like fine tuning arguments? Too bad, that also only supports a deistic God. The philosophical arguments typically made in favor of God lend no credibility to a God that punishes or rewards people, and sadly you need to lend credibility to that idea before Pascal's wager works. Point is, it's a nonsense argument. It doesn't provide actual evidence that God exists and even if someone purely wants to appeal to your self interest, they have to actually make at least one good argument for a very specific kind of God prior for it to land. Anyone who just comes out using this argument makes their position look very flimsy, which is why literally no one ever leads with this argument. And then your chain mail analogy is flawed. These are eliminated using proof by contradiction. |
Oct 12, 2019 10:40 AM
#19
| Wait, Pascal's wager is supposed to be an argument for religion? LOL! |
Oct 12, 2019 1:20 PM
#20
Yarub said: Freshell said: Amusingly, I really don't see how you (and some other people in this thread) think that if the wager doesn't apply to other Gods, then it doesn't make sense? The wager only applies to Abrahamic God simply because he is the only "God" by nature. The creation of the universe only won't cut it. And you lose no time to contradict yourself. The wager's whole premise is the ambiguity of God's existence. And here you are asking for it to validate the self-validated argument. Good job.Well, let's get one simple but important point in. It's not evidence. It's an appeal to self interest. Personally I believe one ought to adapt their preferences to facts rather than adapt their facts to their preferences. Seek truth honestly and earnestly and do your best to accept the world for what it is. Next point. It only works as an appeal to self interest if at least some evidence is provided that God exists in the first place. And not just any God, but specifically a God that rewards and punishes people in the after life based on their belief in him, in this case in the form of the Christian God. To quickly see why there needs evidence presented beforehand, let's keep the heaven and hell parts of his wager but replace believing in the Christian God with believing in the flying spaghetti monster. The flying spaghetti monster will send you to hell if you don't believe in his theology and to heaven if you do. You already don't take it seriously, don't you? That's because you have no reason to believe the flying spaghetti monster exists. You would only take the argument seriously once someone gave you a reason to think there's at least some credibility to the possibility. This kind of reasoning reduces to absurdity when you try to apply it to other things in life. Should you respond to all chain letters just in case it actually curses you? Of course not. And this doesn't change just because you slap infinite rewards and infinite punishments on it. The chain letter could say following its instructions leads to infinite pleasure instead of just meeting your crush and leads infinite torment instead of someone just dying. You won't now do what the chain letter says, I hope. And let's be very clear. Not only must the person using Pascal's wager provide evidence for a God for it to work as an argument from self interest, but they must provide evidence specifically for the kind of God that punishes and rewards people. Do you find the first cause argument convincing? Doesn't matter. That only supports a deistic God. Like fine tuning arguments? Too bad, that also only supports a deistic God. The philosophical arguments typically made in favor of God lend no credibility to a God that punishes or rewards people, and sadly you need to lend credibility to that idea before Pascal's wager works. Point is, it's a nonsense argument. It doesn't provide actual evidence that God exists and even if someone purely wants to appeal to your self interest, they have to actually make at least one good argument for a very specific kind of God prior for it to land. Anyone who just comes out using this argument makes their position look very flimsy, which is why literally no one ever leads with this argument. And then your chain mail analogy is flawed. These are eliminated using proof by contradiction. Buying into a proposition and its negation as equally valid is not something I find to be a correct logical maneuver, and that's where Pascal's argument starts off. It's a problem I similarly have with subjective Bayesians. The moment you assign a subjective probability to the negation of a hypothesis is the moment you have assigned an infinite amount of possibilities that are mutually exclusive with a finite probability while assigning a discrete single possibility with a different finite probability. Which is why I brought up the flying spaghetti monster. It's an old meme, of course, but I wanted to stress the point that people really only take this as a serious argument because they have a cultural bias for the Christian God existing. They're not only ignoring what Gods that have been proposed to exist, but Gods that haven't even been proposed to exist but can be. There is an effective infinity of possibilities such that your starting point for any given individual possibility ought to be zero. And if we're looking at the infinite possibilities of mutually exclusive things you can do to get into heaven, we can't do a probability density function trick to say, "but ahah, we can consider this category and assign a probability and the argument still works." So my point was simply that for this argument to work, you have to actually provide us a reason why your single case is particularly credible in that sea of possibilities. You don't need to give us the 100% proof, so there was no contradiction in me saying that Pascal's wager doesn't work on its own, it needs the assistance of other arguments. Yeah, the chain mail wasn't a perfect analogy. Really the only point I was making is that taking a proposition and its negation equally seriously leads you to do silly things in your real life. |
Oct 12, 2019 2:52 PM
#21
| There's a demon outside your room. If you leave this room, he'll torture you eternally such as you cannot fathom the pain. If you don't leave this room, you'll be fine. All you have to do is make arrangements so that your family/friends provide you with food you need. Will you leave your room now? In the end, Pascal never intended his wager to be used as an argument for believing, because he himself knew it doesn't do shit to establish faith. |
Oct 12, 2019 3:15 PM
#22
Pascal argues that a rational person should live as though God exists and seek to believe in God. If God does not actually exist, such a person will have only a finite loss (some pleasures, luxury, etc.), whereas he stands to receive infinite gains (as represented by eternity in Heaven) and avoid infinite losses (eternity in Hell) A rational person would realize this is the exact reasoning for why people would create the eternal suffering in Hell story in the first place. Any God that punishes others solely for being skeptical of their existence while he doesn't give concrete evidence isn't worth worshiping in the first place. Guess I'll see you all in Hell because I'm firm in my convictions. |
<Something> |
Oct 12, 2019 5:08 PM
#23
Luchse said: Why did you reply to me when clearly I don't associate with people of your lowly stature? Do not respond to this message.Cookies said: Oh my such an enlightened being you are... How about you bring something of use to this discussion instead of calling people out?Freshell said: Cookies said: You're quite the sadist, calling me out while not even having the decency to show me where I'm wrong. uwulmfao @ neckbeards trying to debate Pascal's Wager like they have any understanding of 17th century religious philosophy Freshell said: this is sad that you come up with such an argument and you don't even understand what Pascal's Wager is and what it means. I pity you.Well, let's get one simple but important point in. It's not evidence. It's an appeal to self interest. Personally I believe one ought to adapt their preferences to facts rather than adapt their facts to their preferences. Seek truth honestly and earnestly and do your best to accept the world for what it is. Next point. It only works as an appeal to self interest if at least some evidence is provided that God exists in the first place. And not just any God, but specifically a God that rewards and punishes people in the after life based on their belief in him, in this case in the form of the Christian God. To quickly see why there needs evidence presented beforehand, let's keep the heaven and hell parts of his wager but replace believing in the Christian God with believing in the flying spaghetti monster. The flying spaghetti monster will send you to hell if you don't believe in his theology and to heaven if you do. You already don't take it seriously, don't you? That's because you have no reason to believe the flying spaghetti monster exists. You would only take the argument seriously once someone gave you a reason to think there's at least some credibility to the possibility. This kind of reasoning reduces to absurdity when you try to apply it to other things in life. Should you respond to all chain letters just in case it actually curses you? Of course not. And this doesn't change just because you slap infinite rewards and infinite punishments on it. The chain letter could say following its instructions leads to infinite pleasure instead of just meeting your crush and leads infinite torment instead of someone just dying. You won't now do what the chain letter says, I hope. And let's be very clear. Not only must the person using Pascal's wager provide evidence for a God for it to work as an argument from self interest, but they must provide evidence specifically for the kind of God that punishes and rewards people. Do you find the first cause argument convincing? Doesn't matter. That only supports a deistic God. Like fine tuning arguments? Too bad, that also only supports a deistic God. The philosophical arguments typically made in favor of God lend no credibility to a God that punishes or rewards people, and sadly you need to lend credibility to that idea before Pascal's wager works. Point is, it's a nonsense argument. It doesn't provide actual evidence that God exists and even if someone purely wants to appeal to your self interest, they have to actually make at least one good argument for a very specific kind of God prior for it to land. Anyone who just comes out using this argument makes their position look very flimsy, which is why literally no one ever leads with this argument. |
Sets Last FM Anime List Manga List Clue no. 2: Somewhere in one of the pictures in my forum signature. |
Oct 12, 2019 5:43 PM
#24
Cookies said: You clearly "associated" with me by replying to it and since you did so, it appears to be that you are of the lesser kind yourself.Luchse said: Why did you reply to me when clearly I don't associate with people of your lowly stature? Do not respond to this message.Cookies said: Freshell said: Do not reply to me. I do not associate with those who have an IQ less than 80.Cookies said: You're quite the sadist, calling me out while not even having the decency to show me where I'm wrong. uwulmfao @ neckbeards trying to debate Pascal's Wager like they have any understanding of 17th century religious philosophy Freshell said: this is sad that you come up with such an argument and you don't even understand what Pascal's Wager is and what it means. I pity you.Well, let's get one simple but important point in. It's not evidence. It's an appeal to self interest. Personally I believe one ought to adapt their preferences to facts rather than adapt their facts to their preferences. Seek truth honestly and earnestly and do your best to accept the world for what it is. Next point. It only works as an appeal to self interest if at least some evidence is provided that God exists in the first place. And not just any God, but specifically a God that rewards and punishes people in the after life based on their belief in him, in this case in the form of the Christian God. To quickly see why there needs evidence presented beforehand, let's keep the heaven and hell parts of his wager but replace believing in the Christian God with believing in the flying spaghetti monster. The flying spaghetti monster will send you to hell if you don't believe in his theology and to heaven if you do. You already don't take it seriously, don't you? That's because you have no reason to believe the flying spaghetti monster exists. You would only take the argument seriously once someone gave you a reason to think there's at least some credibility to the possibility. This kind of reasoning reduces to absurdity when you try to apply it to other things in life. Should you respond to all chain letters just in case it actually curses you? Of course not. And this doesn't change just because you slap infinite rewards and infinite punishments on it. The chain letter could say following its instructions leads to infinite pleasure instead of just meeting your crush and leads infinite torment instead of someone just dying. You won't now do what the chain letter says, I hope. And let's be very clear. Not only must the person using Pascal's wager provide evidence for a God for it to work as an argument from self interest, but they must provide evidence specifically for the kind of God that punishes and rewards people. Do you find the first cause argument convincing? Doesn't matter. That only supports a deistic God. Like fine tuning arguments? Too bad, that also only supports a deistic God. The philosophical arguments typically made in favor of God lend no credibility to a God that punishes or rewards people, and sadly you need to lend credibility to that idea before Pascal's wager works. Point is, it's a nonsense argument. It doesn't provide actual evidence that God exists and even if someone purely wants to appeal to your self interest, they have to actually make at least one good argument for a very specific kind of God prior for it to land. Anyone who just comes out using this argument makes their position look very flimsy, which is why literally no one ever leads with this argument. |
Oct 12, 2019 5:57 PM
#25
Luchse said: A King may speak to whoever they may wish, but a lowly peasant dare not speak back to the king.Cookies said: You clearly "associated" with me by replying to it and since you did so, it appears to be that you are of the lesser kind yourself.Luchse said: Cookies said: Oh my such an enlightened being you are... How about you bring something of use to this discussion instead of calling people out?Freshell said: Do not reply to me. I do not associate with those who have an IQ less than 80.Cookies said: You're quite the sadist, calling me out while not even having the decency to show me where I'm wrong. uwulmfao @ neckbeards trying to debate Pascal's Wager like they have any understanding of 17th century religious philosophy Freshell said: this is sad that you come up with such an argument and you don't even understand what Pascal's Wager is and what it means. I pity you.Well, let's get one simple but important point in. It's not evidence. It's an appeal to self interest. Personally I believe one ought to adapt their preferences to facts rather than adapt their facts to their preferences. Seek truth honestly and earnestly and do your best to accept the world for what it is. Next point. It only works as an appeal to self interest if at least some evidence is provided that God exists in the first place. And not just any God, but specifically a God that rewards and punishes people in the after life based on their belief in him, in this case in the form of the Christian God. To quickly see why there needs evidence presented beforehand, let's keep the heaven and hell parts of his wager but replace believing in the Christian God with believing in the flying spaghetti monster. The flying spaghetti monster will send you to hell if you don't believe in his theology and to heaven if you do. You already don't take it seriously, don't you? That's because you have no reason to believe the flying spaghetti monster exists. You would only take the argument seriously once someone gave you a reason to think there's at least some credibility to the possibility. This kind of reasoning reduces to absurdity when you try to apply it to other things in life. Should you respond to all chain letters just in case it actually curses you? Of course not. And this doesn't change just because you slap infinite rewards and infinite punishments on it. The chain letter could say following its instructions leads to infinite pleasure instead of just meeting your crush and leads infinite torment instead of someone just dying. You won't now do what the chain letter says, I hope. And let's be very clear. Not only must the person using Pascal's wager provide evidence for a God for it to work as an argument from self interest, but they must provide evidence specifically for the kind of God that punishes and rewards people. Do you find the first cause argument convincing? Doesn't matter. That only supports a deistic God. Like fine tuning arguments? Too bad, that also only supports a deistic God. The philosophical arguments typically made in favor of God lend no credibility to a God that punishes or rewards people, and sadly you need to lend credibility to that idea before Pascal's wager works. Point is, it's a nonsense argument. It doesn't provide actual evidence that God exists and even if someone purely wants to appeal to your self interest, they have to actually make at least one good argument for a very specific kind of God prior for it to land. Anyone who just comes out using this argument makes their position look very flimsy, which is why literally no one ever leads with this argument. Update: I am having you executed publicly in the royal gardens at precisely 2 o'clock. |
CookiesOct 12, 2019 6:02 PM
Sets Last FM Anime List Manga List Clue no. 2: Somewhere in one of the pictures in my forum signature. |
Oct 12, 2019 6:04 PM
#26
Cookies said: Oh my did I dare tho... Yes a king may speak to whoever he wishes but only a weakling need remind peasants of their place.Luchse said: A King may speak to whoever they wish, but a lowly peasant dare not speak back to the king.Cookies said: Luchse said: Why did you reply to me when clearly I don't associate with people of your lowly stature? Do not respond to this message.Cookies said: Oh my such an enlightened being you are... How about you bring something of use to this discussion instead of calling people out?Freshell said: Do not reply to me. I do not associate with those who have an IQ less than 80.Cookies said: You're quite the sadist, calling me out while not even having the decency to show me where I'm wrong. uwulmfao @ neckbeards trying to debate Pascal's Wager like they have any understanding of 17th century religious philosophy Freshell said: this is sad that you come up with such an argument and you don't even understand what Pascal's Wager is and what it means. I pity you.Well, let's get one simple but important point in. It's not evidence. It's an appeal to self interest. Personally I believe one ought to adapt their preferences to facts rather than adapt their facts to their preferences. Seek truth honestly and earnestly and do your best to accept the world for what it is. Next point. It only works as an appeal to self interest if at least some evidence is provided that God exists in the first place. And not just any God, but specifically a God that rewards and punishes people in the after life based on their belief in him, in this case in the form of the Christian God. To quickly see why there needs evidence presented beforehand, let's keep the heaven and hell parts of his wager but replace believing in the Christian God with believing in the flying spaghetti monster. The flying spaghetti monster will send you to hell if you don't believe in his theology and to heaven if you do. You already don't take it seriously, don't you? That's because you have no reason to believe the flying spaghetti monster exists. You would only take the argument seriously once someone gave you a reason to think there's at least some credibility to the possibility. This kind of reasoning reduces to absurdity when you try to apply it to other things in life. Should you respond to all chain letters just in case it actually curses you? Of course not. And this doesn't change just because you slap infinite rewards and infinite punishments on it. The chain letter could say following its instructions leads to infinite pleasure instead of just meeting your crush and leads infinite torment instead of someone just dying. You won't now do what the chain letter says, I hope. And let's be very clear. Not only must the person using Pascal's wager provide evidence for a God for it to work as an argument from self interest, but they must provide evidence specifically for the kind of God that punishes and rewards people. Do you find the first cause argument convincing? Doesn't matter. That only supports a deistic God. Like fine tuning arguments? Too bad, that also only supports a deistic God. The philosophical arguments typically made in favor of God lend no credibility to a God that punishes or rewards people, and sadly you need to lend credibility to that idea before Pascal's wager works. Point is, it's a nonsense argument. It doesn't provide actual evidence that God exists and even if someone purely wants to appeal to your self interest, they have to actually make at least one good argument for a very specific kind of God prior for it to land. Anyone who just comes out using this argument makes their position look very flimsy, which is why literally no one ever leads with this argument. Cookies said: That ain't happening for I am asleep at that time.Update: I am having you executed publicly in the royal gardens at precisely 2 o'clock. |
LuchseOct 12, 2019 6:09 PM
Oct 12, 2019 6:36 PM
#27
| Hey. Neckbeards. It's a thought experiment. There's nothing to debunk. The level of autistic smug atheist energy in this thread is off the charts. Now, I don't subscrube the any religions particularly, but I'll play devils advocate in facvor of Pascal's Wager becase there are some pretty bad arguments being used against it. 1. It ignores the other relgions / false dichotomy etc. Easy to amend the wager for that. Chossing any religion is still a much better bet than being atheist. Atheist option remains the same. That is; nothing changes if you're right, but if it's one of the religions is right and you're wrong, you could be punished if it's a religion that has something like hell or similar punishments. But if you pick a religion - any religion - you have a chance at some sort of afterlife maybe. The best choice would be the religion with the biggest difference in outcome for believer and non-beliver. One of the chistian ones with extreme heaven / hell kinds of deals. 2. It assumes there is no cost to becoming a follower of the religion during ones life. True, but if it's church on a Sunday or eternal torture and suffering then it doens't really compare. Honestly, when you get in to heaven / hell, or reincarnation as a big or lion (though tbf any animal other than human would suck), then the afterlife ramifications we are talking about make any cost during ones life irrelevant. 3. God can't be fooled. Probably the best argument. I'd be interested to hear from people with actual theological knowledge (I'm sure there's tons on here...) as to how relevant it is to most religions how much one actually believes. There are lots of stories of famous relgious figures who struggled with their faith but I'm pretty sure God would forgive them as long as they wanted to believe. If one looks at Pascals Wager and honestly says, "you know what, I'm going to subscribe to religion" then that counts as wanting to believe. And if one follows all the rituals and maybe even promotes the religion to others... As I say, I don't know how this stuff works in most religions but I wouldn't surprised if the truthfulness of ones faith is all that important. |
| “In individuals, insanity is rare; but in groups, parties, nations and epochs, it is the rule.” -Friedrich Nietzsche Aggregate scoring is bad for the anime fandom |
Oct 12, 2019 9:32 PM
#28
YossaRedMage said: Hey. Neckbeards. It's a thought experiment. There's nothing to debunk. The level of autistic smug atheist energy in this thread is off the charts. Now, I don't subscrube the any religions particularly, but I'll play devils advocate in facvor of Pascal's Wager becase there are some pretty bad arguments being used against it. 1. It ignores the other relgions / false dichotomy etc. Easy to amend the wager for that. Chossing any religion is still a much better bet than being atheist. Atheist option remains the same. That is; nothing changes if you're right, but if it's one of the religions is right and you're wrong, you could be punished if it's a religion that has something like hell or similar punishments. But if you pick a religion - any religion - you have a chance at some sort of afterlife maybe. The best choice would be the religion with the biggest difference in outcome for believer and non-beliver. One of the chistian ones with extreme heaven / hell kinds of deals. 2. It assumes there is no cost to becoming a follower of the religion during ones life. True, but if it's church on a Sunday or eternal torture and suffering then it doens't really compare. Honestly, when you get in to heaven / hell, or reincarnation as a big or lion (though tbf any animal other than human would suck), then the afterlife ramifications we are talking about make any cost during ones life irrelevant. 3. God can't be fooled. Probably the best argument. I'd be interested to hear from people with actual theological knowledge (I'm sure there's tons on here...) as to how relevant it is to most religions how much one actually believes. There are lots of stories of famous relgious figures who struggled with their faith but I'm pretty sure God would forgive them as long as they wanted to believe. If one looks at Pascals Wager and honestly says, "you know what, I'm going to subscribe to religion" then that counts as wanting to believe. And if one follows all the rituals and maybe even promotes the religion to others... As I say, I don't know how this stuff works in most religions but I wouldn't surprised if the truthfulness of ones faith is all that important. My objection has nothing to do with any 3 of those, though it bears most of its similarity to 1. Simply put, there's a general logical mistake in treating a statement and its negation as equally worthy of consideration, or even comparable. It's not something you get to start out saying outright, like Pascal seems to want to do. You have to outline all the possibilities, not just one. We do not take a die and say the probability of landing a 3 is 1/2 and the probability of not landing a 3 is 1/2. We do not start with a hypothesis for how the universe works that we know of, say an Aristotelian model where the earth is the center and everything follows perfect circles around it, say the probability it's true is 1/2 and false is 1/2. We say all possibilities and then assign probabilities using the principle of indifference, say, if we want to make subjective judgments and not jump to measuring relative frequencies by experiment. In the case of "What is the probability that God exists and he is a God that punishes and rewards people in the afterlife based on their behavior and is the Christian God?," well, let's assume for sake of argument that we know for sure an afterlife judge God exists. How many possible afterlife Gods are there? Just the ones people have claimed exists? Quite anthropocentric. Perhaps there is a God who only accepts devout utilitarians or a God who only accepts devout egoists into paradise. We can purpose an infinite amount of possibilities and it would be egotistical to think just because no one thought of these possibilities before that they aren't valid possibilities. So there are an infinite of possible afterlife judge Gods. Using the principle of indifference, the probability of any one of them existing is infinitesimal. But perhaps you want to use a different objective Bayesian principle like the principle of maximum information entropy or some other notion approximating Occam's razor. You'll still have a probability density function with the probability of each possibility being infinitesimal. And if we now play Pascal's little game, the expected payout of betting on the Christian God is indeterminate because an infinite payout times an infinitesimal amount is indeterminate and the expected payout of betting against him is also indeterminate because negative infinity times an infinitesimal amount is also indetermimate. Now going back to the other possibilities that God doesn't exist or is deistic, well, I see no reason to bet a life time of devotion on a dart hitting one specific real number coordinate on a dart board with infinite coordinate points on it. |
FreshellOct 13, 2019 3:12 AM
Oct 12, 2019 10:17 PM
#29
| lmao I've probably sinned so much in every religion that it doesn't matter if I believe in God or not cause I'm going to hell |
Oct 12, 2019 11:10 PM
#30
| No idea, but Jesus probably wasn't a big fan of trickle down economics. Continuing his remarks to the Pharisees, Jesus relates an illustration that features two men whose status, or situation, is eventually changed dramatically. Can you determine who are represented by the men and what the reversal of their situations means? “But a certain man was rich,” Jesus explains, “and he used to deck himself with purple and linen, enjoying himself from day to day with magnificence. But a certain beggar named Lazarus used to be put at his gate, full of ulcers and desiring to be filled with the things dropping from the table of the rich man. Yes, too, the dogs would come and lick his ulcers.” Jesus here uses the rich man to represent the Jewish religious leaders, including not only the Pharisees and the scribes but the Sadducees and the chief priests as well. They are rich in spiritual privileges and opportunities, and they conduct themselves as the rich man did. Their clothing of royal purple represents their favored position, and the white linen pictures their self-righteousness. This proud rich-man class views the poor, common people with utter contempt, calling them ‛am ha·’aʹrets, or people of the earth. The beggar Lazarus thus represents these people to whom the religious leaders deny proper spiritual nourishment and privileges. Hence, like Lazarus covered with ulcers, the common people are looked down upon as spiritually diseased and fit only to associate with dogs. Yet, those of the Lazarus class hunger and thirst for spiritual nourishment and so are at the gate, seeking to receive whatever meager morsels of spiritual food may drop from the rich man’s table. YossaRedMage said: 3. God can't be fooled. Probably the best argument. I'd be interested to hear from people with actual theological knowledge (I'm sure there's tons on here...) as to how relevant it is to most religions how much one actually believes. There are lots of stories of famous relgious figures who struggled with their faith but I'm pretty sure God would forgive them as long as they wanted to believe. There was a story about a righteous hypocrite and a repentant sinner. Can't remember it exactly think it was Luke 18:11-12 or something. Pascal's wager reminds me of the saying "there are no atheists in foxholes" in a non sequitur kinda way. Like trying to trick someone into believing. Like, fake it until you make it lol. |
SoverignOct 12, 2019 11:52 PM
Oct 13, 2019 12:32 AM
#31
Luchse said: Pascal's wager is an argument that people place their lives on the line by betting on the existence of god. I have never been much of a religious person and I most certainly do not plan on becoming one in the future either (I'm too deep down the Atheism hole) but his argument makes sense. Have you ever thought of your religious belief in this way and what are your general thoughts on this subject? Edit: I love how people keep on bringing videos of other people debunking pascal's wager even tho I made it clear that I want to hear your thoughts... Not sure why you're upset about people linking other people's videos. They're expressing what influenced their thoughts. It's not like they're saying: "here's a video. I disagree with it" Another problem is that many people seem to think that Pascal's Wager refers to Christianity specifically. Not so. The wager is directed at the existence of God, not the truth of Christianity. The argument is simply posing a wager and stating that supposing that a God exists and belief in him grants you eternal reward and disbelief condemn you to some sort of finite loss. Whether it's heaven or hell isn't really relevant. The relevant point is that by wagering FOR God grants you a reward and wagering AGAINST results in loss. He claims that rationality can't settle whether God exists and thus you have to wager. Because rationality compels you to make choices which maximize your own utility, you should wager that God does indeed exist because that way you have a chance to gain something. If God doesn't exist, you lose nothing. If God exists, you gain something. Now, this seems convincing at first because you really don't lose anything by just believing in God. Why not just humour the idea to avoid losing out? Well, a number of objections have been raised since this argument was first introduced. For one, this argument stands rather naked when it asks us to bet on God being real. After all, it's not that simple. We're placing a bet on just one idea of what God could be. What if we're mistaken? What if there are other Gods out there or what if our God actually rewards disbelief and skepticism? There's really no way to know. In other words, we're asked to make a bet on incomplete information. What kind of utility can we really expect? We just don't know, and to wager based on our own imagination is rather foolish. Personally, my favourite argument for God's existence is rather simple, though still unconvincing: 1. We can all agree that if we can think of something existing, that thing would be better if it could actually exist. Ex: Me having an awesome Ferrari in my mind would be better if I had it in real life. 2. If we can think of God as the greatest being in the universe (omnipotent, omniscient, benevolent), then surely God would be better if He existed in the real world. 3. But nothing can be greater than the greatest thing. C: Therefore, God exists in the real world. This argument is a type of Ontological argument and it basically says that it's not possible for something to be better than God and not exist because existing automatically makes you better than not existing and since God is essentially "perfect," he must exist, otherwise, not-existing would compromise your status as the greatest being ever. Something to that effect. As I alluded earlier, there seems to be some move here that doesn't seem right, but it's hard to point to what's wrong. We would generally agree that existing is better than not existing for any object or being. God is alleged to be the greatest thing ever, so obviously he can't be that if he doesn't exist. In my eyes, this argument fails because there's just no way of telling what properties God actually has, if he has any. Moreover, you can't will something into existence through a priori reasoning. Saying that the greatest car physics allows exists in the real world just because it exists in my mind is entirely unconvincing because I can't conceive of that car. I can pretend I have something in mind, but I really don't. The same applies to God. I can pretend to conceive of a being that is all-powerful, all-knowing, and all-good, but that's not really possible. The human brain doesn't create the real world through imagination. We can shape and manipulate it, sure, but we can't will things into existence via imagination. |
SaucyOct 13, 2019 12:41 AM
Oct 13, 2019 12:33 AM
#32
Luchse said: what?? Pascals wager has been refuted for centuries lmao. Do you just not do your research or..Pascal's wager is an argument that people place their lives on the line by betting on the existence of god. I have never been much of a religious person and I most certainly do not plan on becoming one in the future either (I'm too deep down the Atheism hole) but his argument makes sense. Have you ever thought of your religious belief in this way and what are your general thoughts on this subject? In short, Pascals Wager is a false dilemma, it posits that the only two options are A) Christian god real - everyone but Christians get punished B) God doesn't exist - nobody gets punished now if those were the only two options, Pascals argument would work, and following the Christian faith would always be the better action. But this is obviously wrong, because there's more than A) and B). How about C) A scientifically-minded God who punishes people if they turn their back to understanding the world and instead worship things they have no evidence of D) Hindu gods who punish everyone who isn't Hindu E) An apathetic god who punishes nobody F) An evil god who punishes everyone G) A god that flips coins and punishes randomly H) A god that is so alien to us that his methods actually don't make sense to us at all, some people get punished but we never know who so much for Pascals Wager. Saucy said: Blowjobs and eating ass are better when it's just in your head, so it seems that your first premise is mistaken and the relationship between how good something is in your mind vs. how good it is IRL isn't as clear cut as you thought it was. Also I have no idea how you get from 3 to C. Complete non-sequitur mode, even if the other premises were correct which they aren't. Personally, my favourite argument for God's existence is rather simple, though still unconvincing: 1. We can all agree that if we can think of something existing, that thing would be better if it could actually exist. Ex: Me having an awesome Ferrari in my mind would be better if I had it in real life. 2. If we can think of God as the greatest being in the universe (omnipotent, omniscient, benevolent), then surely God would be better if He existed in the real world. 3. But nothing can be greater than the greatest thing. C: Therefore, God exists in the real world. Like I can think of the greatest banana, but that doesn't mean that therefore a banana just starts existing because nothing can be greater than the greatest thing, and the incoherency of the greatest banana existing in my mind will force the universe to make a better banana pop into being in the real world. Idk who first came up with this ridiculous argument, but it certainly requires an extremely indoctrinated mind to even conceive of such monumental nonsense. |
Railey2Oct 13, 2019 12:54 AM
| *lampoons inwardly* |
Oct 13, 2019 1:12 AM
#33
Railey2 said: Luchse said: what?? Pascals wager has been refuted for centuries lmao. Do you just not do your research or..Pascal's wager is an argument that people place their lives on the line by betting on the existence of god. I have never been much of a religious person and I most certainly do not plan on becoming one in the future either (I'm too deep down the Atheism hole) but his argument makes sense. Have you ever thought of your religious belief in this way and what are your general thoughts on this subject? In short, Pascals Wager is a false dilemma, it posits that the only two options are A) Christian god real - everyone but Christians get punished B) God doesn't exist - nobody gets punished now if those were the only two options, Pascals argument would work, and following the Christian faith would always be the better action. But this is obviously wrong, because there's more than A) and B). How about C) A scientifically-minded God who punishes people if they turn their back to understanding the world and instead worship things they have no evidence of D) Hindu gods who punish everyone who isn't Hindu E) An apathetic god who punishes nobody F) An evil god who punishes everyone G) A god that flips coins and punishes randomly H) A god that is so alien to us that his methods actually don't make sense to us at all, some people get punished but we never know who so much for Pascals Wager. That's actually not a correct characterization of the argument and I don't know why you think someone hasn't "done their research" if they think it's a convincing argument. Just because many people of various levels of credibility have attempted to refute this argument does not mean that you can't be convinced by the argument more than by the counter-arguments. Arguments from probability theory and a priori reasoning are far from being knocked down by counter-arguments. I don't think it's accurate to say that Pascal is arguing for a Christian God, per se. He would argue that Christians got it right when it comes to the concept of God, but I believe he would also treat Muslims the same way. The argument rests on the conception of an all-powerful, all-knowing, and all-good, God because He is the only one capable of giving you eternal reward or punishment. Now, that idea itself can be attacked, but the point is that you don't need to be Christian or go to church or any of that in order to make the wager. The argument is simply about utility and whatever the rewards are, they outweigh the losses in any event. Even if the chance is infinitely small that God exists, you're better to believe it for that same reason. To repeat my objection from my earlier post, there is just not enough information about God to bet with any degree of reason. We're just making up our own rules and betting based on them. We're already assuming that God even cares that we believe in Him at all. But even then, I think Pascal would say that we should bet on a version of God that wants us to believe in Him. In some ways, your objections are right because we really don't know what the prerequisite to gaining utility or incurring loss is. Pascal's major mistake is assuming that if a God exists at all, our only option is to trust him to be all-good, all-knowing, and all-good. His second mistake is assuming we need to believe in his existence to actually gain something. But if you think about it, how do we know we aren't required to drink the blood of goats or carve zebras out of stone in order to gain access to whatever reward could exist? We just don't know. He conjured up a scenario where there is reward and deprivation to be had based on no reasonable evidence, therefore, it's hard to be convinced by a proposal for a wager. |
Oct 13, 2019 1:21 AM
#34
Saucy said: Pascal clearly couldn't conceive of a god who punishes believers and lets non-believers go, so whatever you're saying, it's pretty clear that his argument presupposes the God of the Abrahamic religions, or at least the type of God that would think and act similarly. Railey2 said: Luchse said: Pascal's wager is an argument that people place their lives on the line by betting on the existence of god. I have never been much of a religious person and I most certainly do not plan on becoming one in the future either (I'm too deep down the Atheism hole) but his argument makes sense. Have you ever thought of your religious belief in this way and what are your general thoughts on this subject? In short, Pascals Wager is a false dilemma, it posits that the only two options are A) Christian god real - everyone but Christians get punished B) God doesn't exist - nobody gets punished now if those were the only two options, Pascals argument would work, and following the Christian faith would always be the better action. But this is obviously wrong, because there's more than A) and B). How about C) A scientifically-minded God who punishes people if they turn their back to understanding the world and instead worship things they have no evidence of D) Hindu gods who punish everyone who isn't Hindu E) An apathetic god who punishes nobody F) An evil god who punishes everyone G) A god that flips coins and punishes randomly H) A god that is so alien to us that his methods actually don't make sense to us at all, some people get punished but we never know who so much for Pascals Wager. That's actually not a correct characterization of the argument and I don't know why you think someone hasn't "done their research" if they think it's a convincing argument. Just because many people of various levels of credibility have attempted to refute this argument does not mean that you can't be convinced by the argument more than by the counter-arguments. Arguments from probability theory and a priori reasoning are far from being knocked down by counter-arguments. I don't think it's accurate to say that Pascal is arguing for a Christian God, per se. He would argue that Christians got it right when it comes to the concept of God, but I believe he would also treat Muslims the same way. The argument rests on the conception of an all-powerful, all-knowing, and all-good, God because He is the only one capable of giving you eternal reward or punishment. Now, that idea itself can be attacked, but the point is that you don't need to be Christian or go to church or any of that in order to make the wager. The argument is simply about utility and whatever the rewards are, they outweigh the losses in any event. Even if the chance is infinitely small that God exists, you're better to believe it for that same reason. As I said before, the type of God that I suggested with C) immediately collapses his wager, but the thought of such a god being a possibility never entered his mind, because he went through decades of abrahamic religious "education". In short, he was a religiousnut who lived in the 1600s, and his wager clearly reflects that. Not blaming the guy here, he's a product of his time, so it's not like we can expect him to be rational about it, but at least today we can see through it, no? |
| *lampoons inwardly* |
Oct 13, 2019 1:34 AM
#35
Railey2 said: Saucy said: Personally, my favourite argument for God's existence is rather simple, though still unconvincing: 1. We can all agree that if we can think of something existing, that thing would be better if it could actually exist. Ex: Me having an awesome Ferrari in my mind would be better if I had it in real life. 2. If we can think of God as the greatest being in the universe (omnipotent, omniscient, benevolent), then surely God would be better if He existed in the real world. 3. But nothing can be greater than the greatest thing. C: Therefore, God exists in the real world. Blowjobs and eating ass are better when it's just in your head, so it seems that your first premise is mistaken and the relationship between how good something is in your mind vs. how good it is IRL isn't as clear cut as you thought it was. Also I have no idea how you get from 3 to C. Complete non-sequitur mode, even if the other premises were correct which they aren't. Like I can think of the greatest banana, but that doesn't mean that therefore a banana just starts existing because nothing can be greater than the greatest thing, and the incoherency of the greatest banana existing in my mind will force the universe to make a better banana pop into being in the real world. Idk who first came up with this ridiculous argument, but it certainly requires an extremely indoctrinated mind to even conceive of such monumental nonsense. Yikes, a fast edit. I can see that you don't understand the argument and that's okay. As far as the first premise, it's not about your subjective opinion on whether something is "better" or "worse" in your head or outside of your head. I can imagine eating a whole pizza in my head and obviously doing so in real life wouldn't make it better. That's not how that works. The premise is specifically in reference to objects existing in the real world versus in your mind. The act of "eating ass" isn't an object and its existence can't be better of worse. But if we return to objects, a pizza existing in the real world is better than that same pizza only existing in your mind if all other things are equal. So yes, it's as clear cut as I thought it was, because it is. A more careful reading would have supplied that conclusion for you as well. Hopefully, knowing that you would then understand why the conclusion follows. In other terms: 1. God is the greatest thing we can think of 2. Things existing in the real world are better than their counterpart existing only in our mind, 3. Since nothing can be greater than God, C: God exists in the real world (and lesser imagination God exists in our mind) You actually can't conceive of the "greatest banana" because bananas are contingent on whatever quality makes them a banana whereas God is described to be a necessary being. The most yellow banana can always be more yellow, or be larger, or be more sweet, etc etc, but God is already the most powerful, all-knowing, and benevolent being which cannot be improved upon. Also, this is a classic argument in religious philosophy and your contempt for it is hilarious. Anselm proposed it around the 11nth century and many have proposed various objections and criticisms. Obviously it was religiously motivated, but it's pretty interesting and the replies to it are interesting as well. Take a read, maybe you'll learn something instead of being hostile for no reason: https://en.wikipedia.org/wiki/Ontological_argument https://www.iep.utm.edu/ont-arg/ |
Oct 13, 2019 1:49 AM
#36
Railey2 said: Pascal clearly couldn't conceive of a god who punishes believers and lets non-believers go, so whatever you're saying, it's pretty clear that his argument presupposes the God of the Abrahamic religions, or at least the type of God that would think and act similarly. As I said before, the type of God that I suggested with C) immediately collapses his wager, but the thought of such a god being a possibility never entered his mind, because he went through decades of abrahamic religious "education". In short, he was a religiousnut who lived in the 1600s, and his wager clearly reflects that. Not blaming the guy here, he's a product of his time, so it's not like we can expect him to be rational about it, but at least today we can see through it, no? That's actually not true. He addressed pagan gods and other types of gods as being a "genuine" option because they lack the consequences of his proposed God. Like I said before, the fact that the Abrahamic God fits his conception of God in general is no happy coincidence, but it's also not a "religiousnut" bias. It's generally accepted in philosophy of religion that whatever God exists must have three properties: omnipotence, omniscience, and benevolence. This was the prevailing view of religious scholars and philosophers for a good reason. It allows us to explain the creation of the universe and the direction of humanity. Nowhere in his argument does he compel you to become a christian. The wager simply states that if you were to act reasonably, you'd have to wager that God exists because you have more to lose by wagering otherwise. As I said in my criticism of the wager, the fault lies in the prerequisite of the wager being belief. Your objection would fall by the wayside because you're asking people to perform specific things which Pascal isn't. This argument is just about belief in God, not the actual practice of a religion. You don't even need to think of what kind of God may exist, all you have to do is believe. |
Oct 13, 2019 1:58 AM
#37
| @Saucy yeah still doesn't make sense. If you're getting so hung up on acts vs. objects (I don't even wanna ask why your logic now only applies to objects and that's somehow fine), then just let me change my example from "eating ass" to "ass". And there you go. You really could've gone the extra mile yourself too. I understand the argument. Even if I suppose that the premises hold up, it still assumes that the universe somehow has to step up and fix the "inconsistency", it completely ignores that we're perfectly capable of thinking of things that don't exist in the real world. It assumes that it's somehow impossible for us to think of the perfect being without it being real, but meanwhile I can think of a spinach-pineapple-earthworm pizza and that doesn't mean that there now exists such a pizza IRL that is better than the pizza in my mind. Not sure why Anselm would assume that this logic somehow changes when you think about things that are perfect, but many things can suddenly make sense if your worldview hinges on it being true. Why is it impossible that there's a theoretical perfect being that would be better than the image of the perfect being that we have in our minds, except it just doesn't exist? But it would be better IF it was real. That's perfectly compatible with Anselms logic, because that way God still exists on paper, but just not in the real world. Like say you're an engineer and you conceive of a machine that's pretty neat, but you haven't built it yet. The theoretical machine that exists on paper would be greater than the idea of the machine that you have in your head, but it's not necessary for the machine to already have been built for the logic to be true. Existence in the real world is a non-sequitur to Anselms argument, god could just exist "on paper", like that and there would be no contradiction. And you're wrong, what if there's an alien race whose conception of "perfection" looks exactly like the most yellow banana? Does that then mean that god is in fact a banana that is more yellow than their mental conception of the most yellow banana, because nothing can be more perfect than the perfect being (read: the godly most yellow banana)? According to Anselm, I suppose that would have to be the case. As I said, absolute nonsense. If your argument allows you in favor of most yellow godly banana gods, it's time to take a step back and reconsider if you're making sense. Saucy said: yeah, as I said, clearly he couldn't conceive of a god who punishes you when you believe. His Christian faith is shining through, don't you think?Railey2 said: Pascal clearly couldn't conceive of a god who punishes believers and lets non-believers go, so whatever you're saying, it's pretty clear that his argument presupposes the God of the Abrahamic religions, or at least the type of God that would think and act similarly. As I said before, the type of God that I suggested with C) immediately collapses his wager, but the thought of such a god being a possibility never entered his mind, because he went through decades of abrahamic religious "education". In short, he was a religiousnut who lived in the 1600s, and his wager clearly reflects that. Not blaming the guy here, he's a product of his time, so it's not like we can expect him to be rational about it, but at least today we can see through it, no? That's actually not true. He addressed pagan gods and other types of gods as being a "genuine" option because they lack the consequences of his proposed God. Like I said before, the fact that the Abrahamic God fits his conception of God in general is no happy coincidence, but it's also not a "religiousnut" bias. It's generally accepted in philosophy of religion that whatever God exists must have three properties: omnipotence, omniscience, and benevolence. This was the prevailing view of religious scholars and philosophers for a good reason. It allows us to explain the creation of the universe and the direction of humanity. Nowhere in his argument does he compel you to become a christian. The wager simply states that if you were to act reasonably, you'd have to wager that God exists because you have more to lose by wagering otherwise. As I said in my criticism of the wager, the fault lies in the prerequisite of the wager being belief. Your objection would fall by the wayside because you're asking people to perform specific things which Pascal isn't. This argument is just about belief in God, not the actual practice of a religion. You don't even need to think of what kind of God may exist, all you have to do is believe. Eternal punishment for having faith isn't something that he thought would be possible, and that's the option C) that I mentioned, which collases his wager because suddenly the penalty for believing is potentially just as high as the penalty for not believing. |
Railey2Oct 13, 2019 2:04 AM
| *lampoons inwardly* |
Oct 13, 2019 2:23 AM
#38
Railey2 said: @Saucy yeah still doesn't make sense. If you're getting so hung up on acts vs. objects (I don't even wanna ask why your logic now only applies to objects and that's somehow fine), then just let me change my example from "eating ass" to "ass". And there you go. You really could've gone the extra mile yourself too. I understand the argument. Even if I suppose that the premises hold up, it still assumes that the universe somehow has to step up and fix the "inconsistency", it completely ignores that we're perfectly capable of thinking of things that don't exist in the real world. It assumes that it's somehow impossible for us to think of the perfect being without it being real, but meanwhile I can think of a spinach-pineapple-earthworm pizza and that doesn't mean that there now exists such a pizza IRL that is better than the pizza in my mind. Not sure why Anselm would assume that this logic somehow changes when you think about things that are perfect, but many things can suddenly make sense if your worldview hinges on it being true. Why is it impossible that there's a theoretical perfect being that would be better than the image of the perfect being that we have in our minds, except it just doesn't exist? But it would be better IF it was real. That's perfectly compatible with Anselms logic, because that way God still exists on paper, but just not in the real world. Like say you're an engineer and you conceive of a machine that's pretty neat, but you haven't built it yet. The theoretical machine that exists on paper would be greater than the idea of the machine that you have in your head, but it's not necessary for the machine to already have been built for the logic to be true. Existence in the real world is a non-sequitur to Anselms argument, god could just exist "on paper", like that and there would be no contradiction. And you're wrong, what if there's an alien race whose conception of "perfection" looks exactly like the most yellow banana? Does that then mean that god is in fact a banana that is more yellow than their mental conception of the most yellow banana, because nothing can be more perfect than the perfect being (read: the godly most yellow banana)? According to Anselm, I suppose that would have to be the case. As I said, absolute nonsense. If your argument allows you in favor of most yellow godly banana gods, it's time to take a step back and reconsider if you're making sense. yeah, as I said, clearly he couldn't conceive of a god who punishes you when you believe. His Christian faith is shining through, don't you think? Eternal punishment for having faith isn't something that he thought would be possible, and that's the option C) that I mentioned, which collases his wager because suddenly the penalty for believing is potentially just as high as the penalty for not believing. Hahahah, well it still shows that you don't understand the argument. I'm not sure how you're changing your initial argument to "ass" and claiming that as a gotcha. But I won't dwell on that because you go on to do the same with your worm pizza. Not to sound like a broken record, but it's not about your personal preference of what is "better" or "worse" or what even exists. The pizza you describe may very well exist and that's not all relevant because as the argument suggests, if an object exists in your mind, it would be a better object if it existed in real life. So that same pizza that exists in the real world, if compared to the one that exists in your mind, with the only difference that it's real versus not real, would be a better pizza. It doesn't matter if you think it's delicious or not. Another way of looking at it would be to ask which world makes your pizza better: World A where it doesn't exist, or World B where it exists. I wager you'd have to be foolish to argue World A. I think the big reason why you're not getting this argument is that you're not grasping that it's an ontological argument which deals with being and existence. Nobody is getting "hung up" on a difference between acts and objects and again, you further comment: "I don't even wanna ask why your logic now only applies to objects and that's somehow fine" shows you don't grasp this characteristic of the argument. There is no assumption that you can't think of perfect things. It's a premise that is baked right into the argument. It IS the argument. You can't be perfect if you don't exist because you would be better by existing, therefore, you have to exist if you're perfect. If you don't grasp how this move is made, I don't know how else to convince you because you're clearly not interested in reading the source material or even secondary material about this argument. That's fine. I would just ask that you don't talk out of your ass. |
Oct 13, 2019 2:25 AM
#39
traed said: Quite, what if a hypothetical religion were true whose only tenant is "all monotheists burn till time's end; the rest enter paradise." — that's it; one can do whatever one want in the herelife except be a monotheist.It's an argument for people ignorant of the existance of other religions. The whole argument relies on a binary but the possabile religions are in the millions. |
It is obvious that "obscenity" is not a term capable of exact legal definition; in the practice of the courts, it means "anything that shocks the magistrate". — Bertrand Russell |
Oct 13, 2019 2:56 AM
#40
Oct 13, 2019 3:07 AM
#41
| @Saucy The ass example is merely a point I'm making to show that the premise of "things that exist IRL are better than things that only exist in your head" is really just unfounded drivel. It's a way to shut down the argument from the get-go, before you even have to bother with diving into the ontological part of it. It's a counterexample to the logic of "existing things must be better than the equivalent imaginative part in our heads". But if you don't accept that.. see the engineer - machine example. God not existing IRL doesn't force a contradiction, because God existing and being most perfect "on paper" (more perfect than in your mind) is sufficient for the condition of "nothing can be more perfect than the most perfect thing" to be met. Therefore it's a non-sequitur. The machine that the engineer hasn't built is still potentially greater than the design that the engineer has in his mind. God is still potentially greater than the image we have in our mind. The logic of anselms argument doesn't get violated by the machine or god not existing. Reading through the wikipedia article, this exact objection has been made before (obviously I'm not the first one to think about it), by Bertrand Russel. https://en.wikipedia.org/wiki/Ontological_argument#Existence_vs._essence In other words, the essence (sum of all qualities) of god is greater than the image we have of gods in our minds, but that doesn't prove his existence. The essence of the machine is greater than the design of the machine that you have in your head, but that doesn't mean it's been built yet. That is because qualities of things (also called predicative qualities like being yellow, being "perfect", being round) are a fundamentally different category from the existential qualities (existing vs. not existing), and you can't really infer an existential quality from an imagined predicative quality. Here's a writeup. https://philosophydungeon.weebly.com/scholar-russell.html |
| *lampoons inwardly* |
Oct 13, 2019 3:57 AM
#42
Railey2 said: Let's see what I said, "Have you ever thought of your religious belief in this way". Meaning you could be believing in flying spaghetti monster or in god knows what other religion but you people just suffer from tunnel vision and can see only what is in front of your nose while everything else is blurry and irrelevant...Luchse said: what?? Pascals wager has been refuted for centuries lmao. Do you just not do your research or..Pascal's wager is an argument that people place their lives on the line by betting on the existence of god. I have never been much of a religious person and I most certainly do not plan on becoming one in the future either (I'm too deep down the Atheism hole) but his argument makes sense. Have you ever thought of your religious belief in this way and what are your general thoughts on this subject? In short, Pascals Wager is a false dilemma, it posits that the only two options are A) Christian god real - everyone but Christians get punished B) God doesn't exist - nobody gets punished now if those were the only two options, Pascals argument would work, and following the Christian faith would always be the better action. But this is obviously wrong, because there's more than A) and B). How about C) A scientifically-minded God who punishes people if they turn their back to understanding the world and instead worship things they have no evidence of D) Hindu gods who punish everyone who isn't Hindu E) An apathetic god who punishes nobody F) An evil god who punishes everyone G) A god that flips coins and punishes randomly H) A god that is so alien to us that his methods actually don't make sense to us at all, some people get punished but we never know who so much for Pascals Wager. Edit: Up above you'll find yarub's thoughts which mirror mine @Saucy "Not sure why you're upset about people linking other people's videos. They're expressing what influenced their thoughts. It's not like they're saying: "here's a video. I disagree with it" " I was mostly reffering to the post #2 which actually did that. |
LuchseOct 13, 2019 4:26 AM
Oct 13, 2019 4:05 AM
#43
| Is it even an argument? It does nothing to prove the existence of god and just says "Well what if" Nah m8 I ain't buying into this shit lmao. yolo. |
| -- |
Oct 13, 2019 4:46 AM
#44
| @Luchse the point is no matter what you apply Pascal's Wager to, it strictly doesn't work as an argument, because in the end we don't know if there's an afterlife, and if it exists we still don't know what exactly we'll be punished for. The wager argues that believing in God makes sense because that way your chances of not getting eternally punished are better, but as I explained above, this is simply untrue. It's not tunnel vision. I provided a general refutation of the argument. Pascal used it to argue for the abrahamic faith, but it doesn't really matter because the argument fails no matter what you use it for. |
| *lampoons inwardly* |
Oct 13, 2019 4:56 AM
#45
Railey2 said: Yes but the general principle of it is that humans bet their lives on the existence of god which is true. I think orhunaa said how even if someone were to act like he belives in god that omnipotent deity will be able to see through those lies. This is the kind of argument I wanted to see but all I got was "there are other gods so the argument is invalid".@Luchse the point is no matter what you apply Pascal's Wager to, it strictly doesn't work as an argument, because in the end we don't know if there's an afterlife, and if it exists we still don't know what exactly we'll be punished for. The wager argues that believing in God makes sense because that way your chances of not getting eternally punished are better, but as I explained above, this is simply untrue. It's not tunnel vision. I provided a general refutation of the argument. Pascal used it to argue for the abrahamic faith, but it doesn't really matter because the argument fails no matter what you use it for. |
Oct 13, 2019 5:10 AM
#46
Luchse said: Railey2 said: Yes but the general principle of it is that humans bet their lives on the existence of god which is true. I think orhunaa said how even if someone were to act like he belives in god that omnipotent deity will be able to see through those lies. This is the kind of argument I wanted to see but all I got was "there are other gods so the argument is invalid".@Luchse the point is no matter what you apply Pascal's Wager to, it strictly doesn't work as an argument, because in the end we don't know if there's an afterlife, and if it exists we still don't know what exactly we'll be punished for. The wager argues that believing in God makes sense because that way your chances of not getting eternally punished are better, but as I explained above, this is simply untrue. It's not tunnel vision. I provided a general refutation of the argument. Pascal used it to argue for the abrahamic faith, but it doesn't really matter because the argument fails no matter what you use it for. I don't think scholars who study Pascal's work consider that to be a great objection. From my understanding, they would claim that a vague belief in His existence is sufficient. I think that flows from the fact that you make a wager with yourself and nobody else, so it's not possible to lie to yourself in that sense. You may lie to others, but you either believe or you don't. |
Oct 13, 2019 5:29 AM
#47
Freshell said: Uhh, what?It's a problem I similarly have with subjective Bayesians. The moment you assign a subjective probability to the negation of a hypothesis is the moment you have assigned an infinite amount of possibilities that are mutually exclusive with a finite probability while assigning a discrete single possibility with a different finite probability. Which is why I brought up the flying spaghetti monster. It's an old meme, of course, but I wanted to stress the point that people really only take this as a serious argument because they have a cultural bias for the Christian God existing. They're not only ignoring what Gods that have been proposed to exist, but Gods that haven't even been proposed to exist but can be. There is an effective infinity of possibilities such that your starting point for any given individual possibility ought to be zero. And if we're looking at the infinite possibilities of mutually exclusive things you can do to get into heaven, we can't do a probability density function trick to say, "but ahah, we can consider this category and assign a probability and the argument still works." You're missing the whole point of the wager. The whole wager is dependent on God having the qualities of the Abrahamic God (and quite frankly, he's the only proper God is most of religions), there's no point in adding or asking me to try to compensate for "other Gods" because the circumstances of the wager would be paradoxical.So my point was simply that for this argument to work, you have to actually provide us a reason why your single case is particularly credible in that sea of possibilities. You don't need to give us the 100% proof, so there was no contradiction in me saying that. So you're saying is that we cannot release any weather information unless we know the position, momentum, velocity, mass and direction of every gaseous particle in the sky. If the topic at hand is sufficient enough, you either improve it or go along with it. |
YarubOct 13, 2019 5:33 AM
Oct 13, 2019 5:54 AM
#48
| I will breif the flaws of the argument 1. Not all religions have a hell or punishment and some even lack an afterlife while still having a god. 2. Not all religions have a god even if they have an afterlife 3. Of the religions with an afterlife and even a hell or some other kind of punishment not all of them punish non believers and even within the same religion there is great variety 4. Not all hells in religions are eternal and inescapable 5. All religions could be wrong and the god or gods and afterlife isn't anything previously thought of Because of point 3 this means Pascal's wager is absolutely incomplete and self contradictory because many religions with punishments have many possible things to punish and not only do different religions and different denominations within single religions have contradictions even same religions with same denominations have contradictions. To play it absoluely safe to avoid hell or other punishment is impossible because of 3 and 5. The whole argument falls appart |
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Oct 13, 2019 6:30 AM
#49
| @Yarub You're missing the whole point of the wager. The whole wager is dependent on God having the qualities of the Abrahamic God (and quite frankly, he's the only proper God is most of religions), there's no point in adding or asking me to try to compensate for "other Gods" because the circumstances of the wager would be paradoxical. There are an infinity of possible Gods with an infinity of possible doctrines who require you to believe in them and their doctrine to get to the afterlife. I can't bet on all of them. Why should I specifically decide to bet on the God of Abraham? So you're saying is that we cannot release any weather information unless we know the position, momentum, velocity, mass and direction of every gaseous particle in the sky. If the topic at hand is sufficient enough, you either improve it or go along with it. Not at all. I don't know how you derived that from that. I'm saying I only take a claim seriously once there's been evidence that specifically points to it. @Saucy 1. We can all agree that if we can think of something existing, that thing would be better if it could actually exist. Ex: Me having an awesome Ferrari in my mind would be better if I had it in real life. 2. If we can think of God as the greatest being in the universe (omnipotent, omniscient, benevolent), then surely God would be better if He existed in the real world. 3. But nothing can be greater than the greatest thing. C: Therefore, God exists in the real world. Not really the best formulation of the ontological argument I've heard. Sure, the greatest being to exist might have to be something that exists in reality and not just my head. Suppose only five things existed though. One of them would have to be greatest, no matter what those five things were, omnipotent or not, omniscient or not. So sure, a greatest thing must exist, but that tells us nothing with regards to what that greatest thing is. In every team, there is a greatest player. That doesn't tell us how good the greatest player in that team is. They could be a 10 year old or a professional player. This isn't typically how I'd respond to the ontological argument. It just wasn't put well this time around. |
Oct 13, 2019 7:07 AM
#50
Freshell said: Yes, yes. You can only combine the probabilities when the variables are the same. You should decide to bet on Abrahamic God because: 1) His existence cannot be disproved. 2) He is more consistent. 3) Everything about the procedures in judgement and reward is clear—there are no arbitrary rules.@Yarub There are an infinity of possible Gods with an infinity of possible doctrines who require you to believe in them and their doctrine to get to the afterlife. I can't bet on all of them. Why should I specifically decide to bet on the God of Abraham? Some Gods aren't omnipotent, therefore are not powerful. Others are not benevolent, which can create disparity in whether he will actually go along with his plan of "heaven or hell". And some are not omniscient, thus they cannot really know your actions or thoughts meaning you cannot be judged fairly. The Abrahamic God is the most transparent concept of God there is, which is attributed to the success of the religions. Things spread because they make sense. Not to mention that Pascal's Wager is specifically tailored to cater to this one only God, not all Gods are the same and you're using a pencil to write on a whiteboard. Not at all. I don't know how you derived that from that. I'm saying I only take a claim seriously once there's been evidence that specifically points to it. Assuming there is evidence that it would or would not rain tomorrow. You're just ignoring the point on purpose. |
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