A_Raizan said: And the point of adding more choices is? The fact remains that the question only have 2 answers: yes or no. If you go with "both" then you aren't giving it enough thought to the question, if I were to answer "both" I would rather answer "yes" his actions are justificable. If I go with "none" then his actions are "wrong". The point is the whole debate with 2 possible answers is to make people actually think about the question, or at least that's what I think of the reason behind the thread.
That said, back to the actual topic.
Morals are based on each sociaty and are a construct, nothing else. You can't bound another sociaty by your own morals and ethics, you can oppose that sociaty but that doesn't mean you are right and they are wrong.
I as a human who loves life think that the incubators are basically scumbags (based on my own morals and ethics) and at the same time I think humans are scumbags and that can easily be justified with Kyubei lifestock explaination.
I as an observer can't say that anything that Kyubei did was wrong (with the exception of omiting information) and I justify this by saying that as a "higher being" he did comply to behave as humans did, based on how we tread livestock, he improved our method and did the same based on our standards.
This question has many shades to it -.-. I'll skip to the point.
The incubators actions:
Can't be said to me inmoral based on our standards as they treat a "lower being" as we treat those that we consider just a tool.
Can't be judged by our morals.
Are as wrong as our own way to behave towards others.
Hiding information is wrong, even when not asked.
My own thoughts:
I would still oppose them as the girls did because that's my nature I guess.
Are wrong, logical and all but wrong by my own way of thinking.
Conclusions:
As we can't bind them by our own morals their actions are not morally wrong (and even if we could, we do the same).
I would try to change their way of thinking (as much as humans need to change).
Their logic is pretty good but as we saw, it's not all about logic.
Kyubei actions are evil and yet they aren't, he is the enemy and yet the one that gives the weapons to fight his monsters, there is no neutrality as he is achieving something.
So my answer to the poll would be:
Yes they are morally justifiable as there are no moral code to judge his actions.
But no, I as a person that looks out while walking to avoid stepping on ants I can't possibly live with myself if I don't try to change the world if I have the powet to do so, as Madoka and Homura did.
(And I'll consider a vegan life from now on.)
P.D: As always I apologize for my grammar because I barely know english.
Don't wory about your english - truth be told, English is not my mother tongue either. :)
What you have written is quite interesting, hoever I have to disagree on a few things... Firstly: you said that adding new options to the poll is essentially pointless, since either Kyubey is wrong or his right - he can't be wrong and right at the same time. I agree with you - it's law of noncontradiction. But, in the end you pretty much said that Kyubey can be wrong, and he can be right at this same time - it's just a matter of perspective. I object to that line of thinking; first thing that comes to mind is this law of noncontradiction: "contradictory statements cannot both be true at the same time". Secondly: I think that there is something like moral absolutism and that certain things are just right or wrong, regardless of cultural background. The question is: do you think that utilitarianism is universally good and morally just system? Can't you justify anything by seeing that: "needs of the many, are greater than the needs of the few. Or the one."? After all Kyubey made some good points... So, if he don't have this excuse of being an alien, then do you think that his actions were morally justifiable?
My opinion? His actions can be viewed as: "necessary evil" - what he is doing is clearly immoral, but those actions serve the greater good. In a way that's how civilisation was built - and I think that was one of the points that TV series was trying to get across: sacrifices of countless generations, allowed us to have life we currently have, without them, progress wouldn't be possible.
okanagan said: Okay, so given the choices I voted "no". In most parts of the world, it is illegal to
enter into a contract with a minor, i.e. a person who has not yet legally become
an adult. So it is not possible for the girls to give their consent. Therefore, all
of the things that QB is doing to the girls are without consent. So if one of the
girls suffers or dies as a result, then QB is legally liable. QB can reasonably
anticipate that the result of "its" actions are likely to result in suffering or death.
So QB would be guilty of a criminal offense, not merely civil damages.
Yes, it's great that QB is working to protect the entire universe from the "heat
death" implied by the second law of thermodynamics. But QB is doing it in an
illegal way.
If QB simply got Madoka's parents to sign a consent form then it would all be
fine. Hopefully, Madoka's mom and dad would check with a good lawyer who
was an expert on incubators.
Sorry, but what you have written sounds like a cop-out: it is like you don't want to respond to my main question. ;) Of course what Kyubey is doing is illegal... on Earth. Ironically those laws you are talking about wouldn't even exist if Incubators didn't come to Earth - without them people probably would be still living naked in caves... But legitimacy of his actions is not the issue - morality is! Key question is: do you think that ends justify the means, and do you think that needs of the many outweigh the needs of the few?
slomo said: Many questions to answer. I'll try to explain myself a little bit better:
Yes, I voted 'no' because of my emotions. In fact I don't know how to answer the question, because - yes - I think QBs race has their own set of moral values. And I don't know if I should judge him by my or his moral.
No, emotions are not my moral compass. Of course I would never do what you asked there. But I do believe that our morality is/was affected by our emotions. If it were built on only objective and logical aspects, then wouldn't it be completely fine how we threat our lifestocks? Maximize efficiency, minimize cost, minimize side effects (etc.).
But, like Kyubey said: livestock exists only because humans create it - some species don't exist in a wild. But also livestock don't have to fight for survival: they have assured food, water, protection from predators etc. Don't you think that it is a fair exchange? |