Mouhappai said: There's a bit of a misunderstanding here. These men are not forced into becoming slaves, but yes they MAY be treated like property, but not the kind where the "pet" is absolutely powerless to do anything.
First the term used for the male concubines is 男寵, which makes up of the word 男 meaning boy or man, and 寵 meaning to love, pamper, to spoil or concubine. Obviously they are not treated as slaves, and records of 男寵 may even become kings or warriors. Listing a few:
龙阳君 - Male concubine of the king of 魏安厘. Constantly in need of the kings reassurance that he still loves him. Known to be extremely talented in sword fighting, various martial arts and politics. Have on several occasion represented his king on diplomatic missions.
韩子高 - Male concubine of king 陈蒨. He was the only recorded male concubine who was allowed to take the role of the "queen".
归守明 - Male concubine of king 王延钧. Known to make the palace harem of imperial concubines his own little empire.
李二哇 - Male concubine of the militia chieften 张献忠. Was kidnapped by a war general. To win him over, the general promised him every thing that the militia chieften could provide and better, but he flat out rejected him. To prove his loyalty, he refused to eat and died of hunger.
I think this is clear enough now?
No, I don't think so. Mainly because I am clueless as to the particular branch of 'concubine'. You are first saying that concubines of that sort MAY be treated like property, and then you are listing some cases in which concubines actually go very high up.
First of all, I have no idea about the relative numbers: how many of those concubines actually made it to the top, and how many were treated like property? Secondly, of those who did make it to the top, how many had this ambition from the beginning and voluntarily joined a harem rather than simply claw their way up as a sole route from within the environment they were confined initially against their will? Thirdly, in each case, for each concubine that excelled, how many others did not? Of those that did not, how many had a choice to simply go back to farming or whatever?
In the end, you simply gave an example, a convenient one perhaps, and then asked us: would you like to have a pet? And I am asking: what do you mean, 'pet'? Can I sell my pet's babies? Can I give them away? Can I take them away from their mother? What if I get two boys that are brothers and then give one away to somebody else, splitting them apart for life? Can they object? If I can, all the treasures and gold and influence in the royal courts in the world will probably mean very little to some of those people. Others will climb to the top. *shrugs* Still seems a very, very disagreeable discussion to me.
Edit: Let me give you another example of my objection to 'they made it to the top' argument; a little exaggerated one (but a very real and common thing), to drive the point through: suppose I am a two year old, I am abducted from my village by guerrillas or sold by my relatives and made a child soldier, say for a 'noble' purpose, in a war to overthrow a bad regime for example. However, I excel in combat and have good leadership potential, so I rise up as I grow up to actually lead guerrilla groups. Eventually, I have my own squad, essentially my freedom and locally at least, immense power. Does this end result legitimize the practice that led me here? |